Man was born for adversity.
So why do I whine so loud when it comes my way? Why do I not take on challenges with vigor and an adventurous attitude knowing I will grow?
In the devotional Streams in the Desert, Mrs. Charles Cowan talks about Paul’s struggles. It seems to me Paul was dedicated to God enough that he didn’t need to go through bunches of hardship. But of course, I’m not God and didn’t know what Paul needed to make him all he can be for Christ.
In 2 Corinthians Paul talked of his difficulties in 5 parts:
1. We are troubled on every side,
yet not distressed;
2. We are troubled on every side,
yet not distressed;
3. Persecuted,
but not forsaken;
4. Persecuted,
but not forsaken;
5. Always bearing about in the body the dying of the Lord Jesus,
that the life also of Jesus might be made manifest in our body.

Paul went through some real hard times, the things I am going through as a modern Christian in America are pitally compared to his. Many modern Christians make their own struggles and then become successes and achieve big goals.
I think of a sweet lady who always encourages me at church. Her husband ran for a seat in our state government. As his wife, she put on a beautiful smile and went out and tirelessly campaigned for him for several months . . . and then he won!! And now they’re admired and respected and our state has a very godly representative for the people.
I need to memorize this passage. The ancient message from Paul needs to be set in my brain and heart and give me an excitement and help me to ignore my attitude to be annoyed and
give up. Instead I need to be absolutely convinced that good will come in the end!
Here’s the passage and Mrs. Cowan’s description:
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
What a ceaseless, strenuous struggle! It is impossible to express in English the forcible language of the original. There are five pictures in succession.
We are troubled on every side,
yet not distressed;
In the first, the idea is crowding enemies pressing in from every side, and yet not crushing him because the police of heaven cleared the way just wide enough for him to get through. The literal translation would be, “We are crowded on every side, but not crushed.”
We are troubled on every side,
yet not distressed;
The second picture is that of one whose way seems utterly closed and yet he has pressed through; there is light enough to show him the next step. The Revised Version translates it, “Perplexed but not unto despair.” Rotherham still more literally renders it, “Without a way, but not without a by-way.”
Persecuted,
but not forsaken;
The third figure is that of an enemy in hot pursuit while the divine Defender still stands by, and he is not left alone. Again we adopt the fine rendering of Rotherham, “Pursued but not abandoned.”
Persecuted,
but not forsaken;
The fourth figure is still more vivid and dramatic. The enemy has overtaken him, has struck him, has knocked him down. But it is not a fatal blow; he is able to rise again. It might be translated, “Overthrown but not overcome.”
Always bearing about in the body the dying of the Lord Jesus,
that the life also of Jesus might be made manifest in our body.
Once more the figure advances, and now it seems to be even death itself, “Always bearing about in the body the dying of the Lord Jesus.” But he does not die, for “the life also of Jesus” now comes to his aid and he lives in the life of another until his life work is done.
The reason so many fail in this experience of divine healing is because they expect to have it all without a struggle, and when the conflict comes and the battle wages long, they become discouraged and surrender. God has nothing worth having that is easy. There are no cheap goods in the heavenly market. Our redemption cost all that God had to give, and everything worth having is expensive. Hard places are the very school of faith and character, and if we are to rise over mere human strength and prove the power of life divine in these mortal bodies, it must be through a process of conflict that may well be called the birth travail of a new life. It is the old figure of the bush that burned, but was not consumed, or of the Vision in the house of the Interpreter of the flame that would not expire, notwithstanding the fact that the demon ceaselessly poured water on it, because in the background stood an angel ever pouring oil and keeping the flame aglow.
. . . There is a prevalent idea that the power of God in a human life should lift us above all trials and conflicts. The fact is, the power of God always brings a conflict and a struggle. One would have thought that on his great missionary journey to Rome, Paul would have been carried by some mighty providence above the power of storms and tempests and enemies. But, on the contrary, it was one long, hard fight with persecuting Jews, with wild tempests, with venomous vipers and all the powers of earth and hell, and at last he was saved, as it seemed, by the narrowest margin, and had to swim ashore at Malta on a piece of wreckage and barely escape a watery grave.
Was that like a God of infinite power? Yes, just like Him. And so Paul tells us that when he took the Lord Jesus Christ as the life of his body, a severe conflict immediately came; indeed, a conflict that never ended, a pressure that was persistent, but out of which he always emerged victorious through the strength of Jesus Christ.
No, dear suffering child of God, you cannot fail if only you dare to believe, to stand fast and refuse to be overcome. –Tract.